But what about when it’s a true wilderness experience, not on the tourist trail?
You may come across tour operators promising to show you uncontacted or little-contacted tribes, but this doesn’t mean you’re having a pure, untarnished encounter. In fact, these cases are usually even more damaging; in the worst-case scenario, you could bring diseases which can devastate entire communities. Even if you don’t, you may be diluting their culture, infringing on their land rights and putting yourself in a very dangerous situation.
Often these experiences turn into unsavoury “human safaris”, as with the Jarawa in the Andaman Islands, India. The Andaman Trunk Road cuts through their territory, and despite committing to closing it, the Indian government has not yet acted. The road has opened up the Jarawa reserve to poachers and settlers, but also to tourists.
As well as concrete threats to their livelihood and even lives – there have been reports of Jarawa people being attacked and abused, as well as outbreaks of disease brought by outsiders – visitors sometimes treat the Jarawa like animals rather than humans. Tourists are promised a look at the Jarawa, and some especially unscrupulous tour guides and even policemen have taken bribes for ordering Jarawa to dance for tourists. Unfortunately, this is far from an isolated case.
Uncontacted Yanomami in Brazil/Guilherme Gnipper Trevisan/Survival International
But what if I want to help these people? I could bring food, clothes or money.
This is a dangerous idea. It can be extremely patronising to assume anyone needs your help. But if tribal peoples do need supplies, you’re probably better off working with or donating to an aid organization – getting an irregular supply of randomly chosen items does no long-term good to these communities.
You need to ask yourself if you actually want to be as effective as possible, or if this is an exercise in making yourself feel magnanimous.
So is it possible to visit tribal peoples ethically?
There are ways to have a memorable, enriching interaction with indigenous groups, but you can’t expect to just show up, shove a camera in their faces and drive away again.
Instead, look for depth in your travels, try to stay a little longer and actually meet people. If you take a more holistic approach, meeting indigenous people as part of a broader trip, you’re also likely to have a much better time. This would probably be called community-based tourism rather than tribal tourism, and is growing in popularity.
If you’re not sure about including a visit to meet tribal people to your trip, you can start by asking yourself a few questions:
What do I want to get out of this – to just see people, or to meet them? To take something from them, or to share something with them?
What kind of language is the tour operator using? Look out for words like “stone age” or “primitive” and steer clear of those using such terms.
Who has the power in this exchange? And how do I know that? Who will my money go to?
Have I done my research about these particular people in this particular area, and do I know this visit is safe and enjoyable for both them and me?
Do be careful not to conflate different issues, too. For instance, just because somewhere sells itself as an ecolodge or green destination, doesn’t mean they’ve taken indigenous land rights and welfare into account. The Rainforest Alliance explains the difference between green tourism, eco-tourism and sustainable tourism, and many of the same concerns apply when considering the tribal or community tourism.
Are there any good examples I can consider?
More and more places are starting to cater to ethical tourists, which is great – but you do need to make sure they practice what they preach. A few well-regulated examples are:
Aboriginal Australia, Australia: Aboriginal-owned and -run tours throughout the country. Definitely no walks over Uluru here.
Local Alike, Thailand: Offers community-based tourism in hill-tribe villages of Chiang Rai province.
Il Ngwesi Lodge, Kenya: Ecolodge and rhino sanctuary in northern Kenya, run by the Maasai who own and manage the land.
Kapawi Lodge, Ecuador: Ecolodge and reserve in the Amazon rainforest, near the border with Peru, run by the Achuar people.
Cofán Survival Fund, Ecuador: Ecotours and nature expeditions in the Amazon, owned and run by the Cofán.
Guna Yala archipelago, Panama: The Guna people have kept control over their lands, deciding tourist numbers and owning and running many of the tourist businesses on the islands.
Where can I find out more?
As people seek out new travel experiences, it seems likely that this kind of tourism will continue to grow in popularity. Thankfully, there are several groups campaigning with and on behalf of indigenous peoples, helping them amplify their voices in a crowded tourism market and protect their rights and dignity. At the forefront are Survival International, who spearhead campaigns such as the Andaman Trunk boycott, and Tourism Concern, who work to encourage responsible tourism in all areas.
Tourism Concern have a growing database of reliable, ethical businesses in their Ethical Travel Guide. The Rainforest Alliance’s Green Vacations list is another good source of recommendations for sustainable accommodation and tour operators in South America and Central America and the Caribbean.