Wat Benjamabophit (aka Wat Ben) is a fascinating fusion of classical Thai and nineteenth-century European design, with the Carrara-marble walls of its bot – hence the tourist tag “The Marble Temple” – pierced by unusual stained-glass windows, Neogothic in style but depicting figures from Thai mythology. Rama V commissioned the temple in 1899, at a time when he was keen to show the major regional powers, Britain and France, that Thailand was siwilai (civilized), in order to baulk their usual excuse for colonizing. The temple’s sema stones are a telling example of the compromises involved: they’re usually prominent markers of the bot’s sacred area, but here they’re hard to spot, decorative and almost apologetic – look for the two small, stone lotus buds at the front of the bot on top of the white, Italianate balustrade. Inside the unusually cruciform bot, a fine replica of the highly revered Phra Buddha Chinnarat image of Phitsanulok presides over the small room containing some of Rama V’s ashes. The courtyard behind the bot houses a gallery of Buddha images from all over Asia, set up by Rama V as an overview of different representations of the Buddha.

Wat Benjamabophit is one of the best temples in Bangkok to see religious festivals and rituals. Whereas monks elsewhere tend to go out on the streets every morning in search of alms, at the Marble Temple the ritual is reversed, and merit-makers come to them. Between about 5.30 and 7 or 7.30am, the monks line up on Thanon Nakhon Pathom, their bowls ready to receive donations of curry and rice, lotus buds, incense, even toilet paper and Coca-Cola; the demure row of saffron-robed monks is a sight that’s well worth getting up early for. The evening candlelight processions around the bot during the Buddhist festivals of Maha Puja (in Feb) and Visakha Puja (in May) are among the most entrancing in the country.

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