Thai silk-weavers, art dealers and conspiracy theorists all owe a debt to Jim Thompson, who even now, forty-odd years after his disappearance, remains Thailand’s most famous farang. An architect by trade, Thompson left his New York practice in 1940 to join the Office of Strategic Services (later to become the CIA), a tour of duty that was to see him involved in clandestine operations in North Africa, Europe and, in 1945, the Far East, where he was detailed to a unit preparing for the invasion of Thailand. When the mission was pre-empted by the Japanese surrender, he served for a year as OSS station chief in Bangkok, forming links that were later to provide grist for endless speculation.

After an unhappy and short-lived stint as part-owner of the Oriental Hotel, Thompson found his calling with the struggling silk-weavers of the area near the present Jim Thompson House, whose traditional product was unknown in the West and had been all but abandoned by Thais in favour of less costly imported textiles. Encouragement from society friends and an enthusiastic write-up in Vogue convinced him there was a foreign market for Thai silk, and by 1948 he had founded the Thai Silk Company Ltd. Success was assured when, two years later, the company was commissioned to make the costumes for the Broadway run of The King and I. Thompson’s celebrated eye for colour combinations and his tireless promotion – in the early days, he could often be seen in the lobby of the Oriental with bolts of silk slung over his shoulder, waiting to pounce on any remotely curious tourist – quickly made his name synonymous with Thai silk.

Like a character in a Somerset Maugham novel, Thompson played the role of Western exile to the hilt. Though he spoke no Thai, he made it his personal mission to preserve traditional arts and architecture (at a time when most Thais were more keen to emulate the West), assembling his famous Thai house and stuffing it with all manner of Oriental objets d’art. At the same time he held firmly to his farang roots and society connections: no foreign gathering in Bangkok was complete without Jim Thompson, and virtually every Western luminary passing through Bangkok – from Truman Capote to Ethel Merman – dined at his table (even though the food was notoriously bad).

If Thompson’s life was the stuff of legend, his disappearance and presumed death only added to the mystique. On Easter Sunday, 1967, Thompson, while staying with friends in a cottage in Malaysia’s Cameron Highlands, went out for a stroll and never came back. A massive search of the area, employing local guides, tracker dogs and even shamans, turned up no clues, provoking a rash of fascinating but entirely unsubstantiated theories. The grandfather of them all, advanced by a Dutch psychic, held that Thompson had been lured into an ambush by the disgraced former prime minister of Thailand, Pridi Panomyong, and spirited off to Cambodia for indeterminate purposes; later versions, supposing that Thompson had remained a covert CIA operative all his life, proposed that he was abducted by Vietnamese Communists and brainwashed to be displayed as a high-profile defector to Communism. More recently, an amateur sleuth claims to have found evidence that Thompson met a more mundane fate, having been killed by a careless truck driver and hastily buried.

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