The Eastern Cape Travel Guide
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Book your individual trip, stress-free with local travel experts
Sandwiched between the Western Cape and KwaZulu-Natal, South Africa’s two most popular coastal provinces, the Eastern Cape tends to be bypassed by visitors – and for all the wrong reasons. The relative neglect it has suffered as a tourist destination and at the hands of the government is precisely where its charm lies. You can still find traditional African villages here, and the region’s 1000km of undeveloped coastline alone justifies a visit, sweeping back inland in immense undulations of vegetated dunefields. For anyone wanting to get off the beaten track, the province is, in fact, one of the most rewarding regions in South Africa.
The northwest is dominated by the sparse beauty of the Karoo, the thorny semi-desert stretching across much of central South Africa. The rugged Mountain Zebra National Park, 200km north of
The eastern part of the province, largely the former Transkei, is by far the least developed, with rural Xhosa villages predominating.
Tucked into the northeastern corner of the province, the Drakensberg range, more commonly associated with KwaZulu-Natal, makes a steep ascent out of the Karoo and offers trout-fishing and ancient San rock art. The focus of the area is the remote, lovely village of Rhodes. Further east, the Wild Coast region remains one of the least developed and most exciting regions in the country. The poorest part of the poorest province, the region is blessed with fabulously beautiful subtropical coast. From here, all the way to the KwaZulu-Natal border, dirt roads trundle down to the coast from the N2 to dozens of remote and indolent hillside resorts, of which
The Eastern Cape was carved up into black and white territories under apartheid in a more consolidated way than anywhere else in the country. The stark contrasts between wealth and poverty were forged in the nineteenth century when the British drew the Cape colonial frontier along the Great Fish River, a thousand kilometres east of Cape Town, and fought over half a dozen campaigns (known as the Frontier Wars) to keep the Xhosa at bay on its east bank. In the 1820s, the British shipped in thousands of settlers to bolster white numbers and reinforce the line.
Even for a country where everything is suffused with politics, the Eastern Cape’s identity is excessively political. South Africa’s black trade unions have deep roots in its soil, which also produced many anti-apartheid African leaders, including former president Nelson Mandela, his successor Thabo Mbeki, and Black Consciousness leader Steve Biko, who died in 1977 at the hands of Port Elizabeth security police. The Transkei or Wild Coast region, wedged between the Kei and KwaZulu-Natal, was the testing ground for grand apartheid when it became the prototype in 1963 for the Bantustan system of racial segregation. In 1976 the South African government gave it notional “independence”, in the hope that several million Xhosa-speaking South Africans, surplus to industry’s needs, could be dumped in the territory and thereby become foreigners in “white South Africa”. When the Transkei was reincorporated into South Africa in 1994 it became part of the new Eastern Cape, a province struggling for economic survival under the weight of its apartheid-era legacy and the added burden of widespread corruption.
However, the main reason most people wash up here is to start or finish a tour of the Garden Route – or head further up the highway to
A couple of hundred kilometres north from
Some 75km west of
For surfing aficionados, however, this is a trifling detail; J Bay is said by some to be one of the world’s top three surfing spots. If you’ve come to surf, head for the break at Super Tubes, east of the main bathing beach, which produces an impressive and consistent swirling tube of whitewater, attracting surfers from all over the world throughout the year. Riding inside the vortex of a wave is considered the ultimate experience by surf buffs, but should only be attempted if you’re an expert. Other key spots are at Kitchen Windows, Magna Tubes, the Point and Albatross. Surfing gear, including wet suits, can be rented from the multitude of surfing shops along Da Gama Road.
Dolphins regularly surf the waves here, and whales can sometimes be seen between June and October. The main bathing areas are Main Beach (in town) and Kabeljous-on-Sea (a few kilometres north), with some wonderful seashells to be found between Main and Surfer’s Point.
Cradock, 240km north of
When the Mountain Zebra National Park was created in 1937, there were only five Cape mountain zebras left on its 65 square kilometres – and four were male. Miraculously, conservationists managed to cobble together a breeding herd from the few survivors on surrounding farms, and the park now supports several hundred.
For game viewing, the park has a couple of good part-tar, part-gravel loop roads forming a rough figure of eight. As well as zebra, keep an eye out for springbok, blesbok and black wildebeest. The introduction of buffalo in 1998 and plans to bring in cheetahs and rhinos add to the wildlife interest, but mean that hiking across the park isn’t possible, since buffalo have a reputation for extreme aggression. There are, however, two waymarked walks near the camp.
It’s little wonder that tour buses pull in to GRAAFF-REINET in their numbers; this is a beautiful town and one of the few places in the Eastern Cape where you’d want to wander freely day and night, taking in historical buildings and the occasional little museum, and having a meal or a drink before strolling back to your accommodation.
Graaff-Reinet has a large population of Afrikaans-speaking coloured people, mostly living on the south side of town, some of slave origin, others the descendants of indigenous Khoi and San who were forced to work on frontier farms. The dry mountains surrounding the town are part of the Camdeboo National Park whose main attraction is the Valley of Desolation, a B-movie name for an impressive site. The rocky canyon, echoing bird calls and expansive skies of the valley shouldn’t be missed.
One of Graaff-Reinet’s most brilliant but often-forgotten sons is Robert Managaliso Sobukwe, founder of the Pan Africanist Congress (PAC). Born in 1923, Sobukwe went to Healdtown, a boarding school, then Fort Hare University, where he joined the African National Congress Youth League. After graduating in 1947, he became a schoolteacher and then a lecturer at the University of the Witwatersrand. A charismatic member of the Africanist wing of the ANC – even the ultra-apartheid prime minister B.J. Vorster acknowledged him as "a man of magnetic personality" – Sobukwe questioned the organization’s strategy of cooperating with whites, and formed the breakaway PAC in 1959. The following year he launched the nationwide anti-pass protests, which ended in the Sharpeville massacre and his imprisonment on Robben Island for nine years. In 1969, Sobukwe was released under a banning order to Kimberley, where he died in 1978. Five thousand people attended his funeral in Graaff-Reinet.
Between Port Alfred and
Sweeping up from Fort Hare’s valley, the gentle, wooded Amatola Mountains yield to the dramatic landscapes of the Eastern Cape Drakensberg, which offer hiking, horseriding and even skiing opportunities. Before white settlers (or even the Xhosa) arrived, these towering formations were dominated by San hunter-gatherers, who decorated the rock faces with thousands of ritual paintings, many of which remain surprisingly vivid.
Most visitors drive quickly through the scrubby, dry, impoverished area between
Steve Biko’s brutal interrogation and death while in police custody triggered international outrage and turned opinion further against the apartheid regime.
Steven Bantu Biko was born in 1946 in King William’s Town. His political ascent was swift, due to his eloquence, charisma and focused vision. While still a medical student at Natal University during the late 1960s, he was elected president of the exclusively black South African Students’ Organization (SASO) and started publishing articles in their journal, fiercely attacking white liberalism, which they saw as patronizing and counter-revolutionary. In an atmosphere of repression, Biko’s brand of Black Consciousness immediately caught on. He called for blacks to take destiny into their own hands, to unify and rid themselves of the "shackles that bind them to perpetual servitude". From 1973 onwards, Biko suffered banning, detention and other harassment at the hands of the state. In 1974, he defended himself in court, presenting his case so brilliantly that his international profile soared.
Barred from leaving King William’s Town, Biko continued working and writing, frequently escaping his confinement. In August 1977 he was detained and taken to
Despite decades of deliberate neglect, and its relegation after 1959 to a "tribal" university under apartheid, Fort Hare, 2km east of Alice on the R63, is assured a place in South African history. Established in 1916 as a multiracial college by missionaries, it became the first institution in South Africa to deliver tertiary education to blacks, and was attended by many prominent African leaders, including Zimbabwe’s president Robert Mugabe and Tanzania’s former president, Julius Nyerere. The most famous former student is Nelson Mandela, making this an essential port of call if you’re following his footsteps.
If you have even the slightest interest in African art, Fort Hare’s De Beers Art Gallery is well worth a visit. A treasury of contemporary black Southern African art, it’s one of the most significant and least publicized collections anywhere. The gallery also houses Fort Hare’s ethnographic collection – a major museum of traditional crafts and artefacts, with many rare and valuable pieces.
The Eastern Cape Drakensberg is the most southerly section of Southern Africa’s highest and most extensive mountain chain, stretching east across Lesotho and up the west flank of KwaZulu-Natal into Mpumalanga. The obvious goal of this world of San rock paintings, sandstone caves and craggy sheep farms is Rhodes, one of the country’s best-preserved and prettiest Victorian villages. Since there is no national park in the Eastern Cape Drakensberg, activities are all arranged through private farms. Very remote, Rhodes is reached from Barkly East, which itself is 130km from Aliwal North on the N6. The 60km dirt road to Rhodes from Barkly East is tortuous and rough, taking a good ninety minutes, with sheer, unfenced drops.
RHODES is almost too good to be true – a remote and beautiful village girdled by the Eastern Cape Drakensberg. Few people actually live here: like other villages in this region, Rhodes was progressively deserted as residents gravitated to the cities to make a living, leaving its Victorian tin-roofed architecture stuck in a very pleasing time warp. Today, its raison d’être is as a low-key holiday place for people who appreciate its isolation, wood stoves and restored cottages. Although electricity reached the village a few years ago, very few establishments have it, and paraffin lamps and candles are the norm. Given that Rhodes is not on the way to anywhere (on some maps it doesn’t even appear), it is a place to dwell for a few days, rather than for an overnight stop. While nights are cool even in summer, in winter they are freezing, and there’s no central heating, so pack warm clothes.
The village itself is not much more than a few crisscrossing gravel roads lined with pine trees. At the heart of the village is the Rhodes Hotel, a general shop and a garage; there’s also a post office and payphone, but no banking facilities and no public transport in or out of the village.
Rhodes used to be busy in the winter, when skiers used it as a base for the artificial snowed Tiffendell slopes, but this activity has ceased due to mysterious legalities. The village is an hour’s 4WD drive into the highest peaks of the Eastern Cape Drakensberg. December to May are the best months for swimming and hiking.
The Wild Coast region is aptly named: this is one of South Africa’s most unspoilt areas, a vast stretch of undulating hills, lush forest and spectacular beaches skirting a section of the Indian Ocean. Its undeveloped sandy beaches stretch for hundreds of kilometres, punctuated by rivers and several wonderful, reasonably priced hotels geared to family seaside holidays. The wildness goes beyond the landscape, for this is the former Transkei homeland, a desperately poor region that was disenfranchised during apartheid and turned into a dumping ground for Africans too old or too young for South African industry to make use of.
The Wild Coast region’s inhabitants are predominantly Xhosa, and those in rural areas live mostly in traditional rondavels dotting the landscape for as far as the eye can see. The N2 highway runs through the middle of the region, passing through the old Transkei capital of Mthatha and a host of scruffy, busy little towns along the way. To the south of the highway, the coastal region stretches from just north of
The Wild Coast, unlike the Western Cape Garden Route, is not a stretch that you can easily tour by car. There’s no coastal road, and no direct route between one seaside resort and the next. Yet in this remoteness lies the region’s charm. Resorts are isolated down long, winding gravel roads off the N2, which sticks to the high inland plateau. Choose one or two places to stay, and stay put for a relaxing few days. Most places along this stretch of coast are known simply by the name of the hotel that nominates the settlement, though you will also see the Xhosa name of the river mouth, on which each hotel is situated, on many maps.
Straddling the Mthatha River and the N2 highway 235km from
The Wild Coast region is largely populated by rural Xhosa, who still practise traditions and customs that have faded in more urban areas. Many people, for example, still believe that the sea is inhabited by strange people who do not always welcome visitors, which explains the relative scarcity of the activities you would normally find thriving among seashore-dwelling people, such as fishing and diving.
Initiation for teenage boys and young men is still common. Young men usually leave their homes to stay in "circumcision lodges", dress in distinctive white paint and costumes and learn the customs of their clan. At the circumcision ceremony the young men are expected to make no sound while their foreskin is cut off (with no anaesthetic). After the ceremony, they wash off the paint and wrap themselves in new blankets, and all their possessions are thrown into a hut and set alight – they must turn away from this and not look back. There follows a feast to celebrate the beginning of manhood and the start of a year-long intermediary period during which they wear ochre-coloured clay on their faces. After this, they are counted as men.
Like other African peoples, although they believe in one God, uThixo, or uNhkulukhulu (the great one), many Xhosa also believe that their ancestors play an active role in their lives. However, the ancestors’ messages are often too obscure to be understood without the aid of specialists, or amagqira.
The Xhosa are patriarchal by tradition, with women’s subordinate status symbolized by lobola, the dowry payment in cattle and cash that a prospective husband must make to her parents before he can marry her. If the woman is not a virgin, the man pays less. Married Xhosa women have the same right as men to smoke tobacco in pipes, and can often be seen doing so, the pipes’ long stems designed to prevent ash falling on babies suckling at their breasts. Pipes are shared, but each person must have their own stem, not just for matters of hygiene but also to prevent witchcraft: bits of the body make the most effective poisonous medicines against people, and that includes hair, skin and spittle.
The Xhosa did not wear cloth until it was introduced by Europeans, when it was quickly adopted. Today, what is now seen as traditional Xhosa cloth is almost always worn by women, mostly in the form of long skirts, beautifully embroidered with horizontal black stripes placed at varying intervals. The breasts of unmarried women were traditionally uncovered, while those of married women were usually covered with beads or matching cloth. These days, most women wear T-shirts, though almost all still cover their heads with scarves intricately tied to form two peaks above the forehead.
The 1850s were a low point for the Xhosa nation: most of their land had been seized by the British, drought had withered their crops, and cattle-sickness had decimated their precious herds. In 1856, a young woman called Nongqawuse, whose uncle Mhlakaza was a prophet, claimed to have seen and heard ancestral spirits in a pool on the Gxara River. The spirits told her the Xhosa must kill all their remaining cattle and destroy their remaining crops; if they did this, new cattle and crops would arise, along with new people who would drive the whites into the sea.
As news of her prophecy spread, opinion was sharply divided among the Xhosa – those whose herds had been badly affected by cattle-sickness were most inclined to believe her. A turning point came when the Gcaleka paramount chief Sarili became convinced she was telling the truth and ordered his subjects to start the cull. Thousands of cattle were killed, but when the "new people" failed to materialize, the unbelievers who had not killed their herds were blamed. By February 1857, the next date for the appearance of the new people, over 200,000 cattle had been slaughtered. When the new people failed once more to materialize, it was too late for many Xhosa. By July there was widespread starvation; 30,000 of an estimated population of 90,000 died of hunger.
The British administration saw the famine as a perfect way to force the destitute Xhosa into working on white settlers’ farms. To speed up the process, the Cape governor Sir George Grey closed down the feeding stations established by missionaries and laid the blame for the disaster on the Xhosa chiefs, imprisoning many of them on Robben Island.
The Eastern Cape has some undeveloped and beautiful coastal reserves that are reached on difficult dirt roads and suitable for a stay of a few days, rather than for the day. All accommodation is self-catering, and there are no shops or facilities in the reserve, so you need to be fully self-sufficient and stock up before you leave the N2.
Situated between Kob Inn and Coffee Bay, Dwesa Nature Reserve has well-sited wooden chalets (R200), equipped with gas fridges and stoves, and is one of the best places to stay on the coast, boasting rare animals such as tree dassies and samango monkeys, as well as red hartebeest, blesbok, blue wildebeest and buffalo.
To get to the reserve, turn east off the N2 at Idutywa towards the coast and continue for 73km or so; the road forks right to Kob Inn and left to Dwesa.
One of the loveliest of the Wild Coast reserves, Hluleka Nature Reserve consists of coastal forest whose coral trees flower scarlet in July and August, a strip of grassland and outstanding sandy beaches interspersed with rocky outcrops tattooed with extraordinary wind-shaped rock formations. In the grassland strip, you’re likely to see wildebeest, zebra and blesbok. Accommodation is in seven spacious self-catering chalets, on stilts overlooking the sea, sleeping up to four people (R600).
You can reach Hluleka along the difficult coastal road from Coffee Bay. Heading towards the N2 from Coffee Bay for a short distance, take the Mdumbi turn on the right, and continue for some 30km, when signs to Hluleka appear. Alternatively – and more easily – take the Hluleka turning 30km along the R61 from Mthatha to
Largest of the Eastern Cape reserves, Mkhambathi consists almost entirely of grassland, flanked by the forested ravines of two rivers, and a ravishing coastline of rocky promontories and deserted beaches. There’s plenty of game: you’re likely to see eland, hartebeest, wildebeest and blesbok, as well as Cape vultures. The highlight, though, is the Mkhambathi River itself, which cuts through the middle of the reserve down a series of striking waterfalls, of which the Horseshoe Falls near the sea are the most spectacular.
To get to Mkhambathi, turn towards the coast at the Mkhambathi signpost at Flagstaff on the tarred R61. From Flagstaff, the reserve is 70km away on a dirt road, which is very variable in quality. Although the road to the reserve restcamp is fine, driving anywhere in the park except to the beach requires a high-clearance vehicle.
A Big Five reserve, Addo Elephant National Park is just 73km north of Port Elizabeth, and should be your first choice for an excursion – for just one day or for several. You can also stay at one of the nearby private reserves – especially if you just want to be pampered. On the N2 highway between PE and Grahamstown alone, there are three: Shamwari, Amakhala and Lalibela, while Schotia, 1km off the N10/N2 interchange, has exciting night drives and is the least upmarket. One big attraction of Addo and these private reserves is that, unlike the country’s other major game parks, they benefit from the fact that the Eastern Cape is malaria-free.
Addo is currently undergoing an expansion programme that will see it become one of South Africa’s three largest game reserves, and the only one including coastline. Elephants remain the park’s most obvious drawcard, but with the reintroduction in 2003 of a small number of lions, in two prides (big cats last roamed here over a century ago), as well as the presence of the rest of the Big Five – buffalo, hippos and leopards – it has become a game reserve to be reckoned with. Spotted hyenas were also introduced in 2003 as part of a programme to re-establish predators in the local ecosystem. Other species to look out for include cheetah, black rhino, eland, kudu, warthog, ostrich and red hartebeest.
EAST LONDON, the second-largest city in the Eastern Cape, is the obvious jumping-off point for exploring the Transkei. But without fine, warm weather, the city is dreary. What does happen takes place along the beachfront, where there’s a plethora of places to stay, eat and drink. Nahoon Beach is a great surfing spot, and the town has a dedicated and lively surfing scene. It’s also gradually becoming a place for black holidaymakers – a post-apartheid phenomenon. The beaches to the east of town are very beautiful, with long stretches of sand, high dunes, estuaries and luxuriant vegetation, and good swimming.
East London’s drab city centre is dominated by Oxford Street, parallel to Station Street and the train station. Although a major traffic thoroughfare, it is largely deserted at night, when you shouldn’t wander around alone. The newly upgraded Vincent Park Centre on Devereux Avenue is a popular shopping centre with cinemas and restaurants. It is 5km north of the city centre (leave the centre on Oxford St, and turn right into Devereux just beyond the museum), in the midst of the salubrious suburbs of Vincent and Stirling. This is the best place for shopping, or to find anything practical such as banks and the post office. Apart from a couple of handsome buildings, East London’s Victorian heart has progressively been demolished, though the city centre’s principal landmark, the splendid terracotta and lace-white City Hall, opened in 1899, remains. Over the road is a rather lifeless statue of martyred Black Consciousness leader Steve Biko.
Away from the holiday strip, East London is dominated by an industrial centre served by Mdantsane, a huge African township 20km from the city towards King William’s Town.
Just over 50km inland from Port Alfred, GRAHAMSTOWN projects an image of a cultured, historic town, quintessentially English, Protestant and refined, with reminders of its colonial past in evidence in the well-preserved architecture.
Dominated by its cathedral, university and public schools, this is a thoroughly pleasant place to wander through, with well-maintained colonial Georgian and Victorian buildings lining the streets, and pretty suburban gardens. Every July, the town hosts an arts festival, the largest of its kind in Africa, and purportedly the second largest in the world.
As elsewhere in South Africa, there are reminders of conquest and dispossession. Climb up Gunfire Hill, where the fortress-like 1820 Settlers Monument celebrates the achievement of South Africa’s English-speaking immigrants, and you’ll be able to see Makanaskop, the hill from which the Xhosa made their last stand against the British invaders. Their descendants live in desperately poor ghettos here, in a town almost devoid of industry.
Despite all this, and the constant reminders of poverty, Grahamstown makes a good stopover, and is the perfect base for excursions: a number of historic villages are within easy reach, some game parks are convenient for a day or weekend visit and, best of all, kilometres of coast are just 45 minutes’ drive away.
For ten days every July, Grahamstown bursts to overflowing as the town’s population doubles, with visitors descending for the annual National Arts Festival – usually called the Grahamstown Festival. At this time, seemingly every home is transformed into a B&B and the streets are alive with colourful food stalls. Church halls, parks and sports fields become flea markets and several hundred shows are staged, spanning every conceivable type of performance.
This is the largest arts festival in Africa, and even has its own fringe festival. The hub of the event is the 1820 Settlers Monument, which hosts not only big drama, dance and operatic productions in its theatres, but also art exhibitions and free early-evening concerts. While work by African performers and artists is well represented, and is perhaps the more interesting aspect of the festival for tourists, the festival-goers and performers are still predominantly white.
The published programme – spanning jazz, classical music, drama, dance, cabaret, opera, visual arts, crafts, films and a book fair – is bulky, but absolutely essential; it’s worth planning your time carefully to avoid walking the potentially cold July streets without seeing much of the festival proper. If you don’t feel like taking in a show, the free art exhibitions at the museums, Monument and other smaller venues are always worth a look. For more information and bookings, contact the Grahamstown Foundation (046 622 3082, www.nafest.co.za).
At the western end of Algoa (aka Nelson Mandela) Bay, PORT ELIZABETH, commonly known as PE, is normally visited for Addo Park, and not for its own beauty. The smokestacks along the N2 bear testimony to the fact that the Eastern Cape’s largest centre has thrived on heavy industry and cheap African labour, which accounts for its deep-rooted trade unionism and strong tradition of African nationalism. So it may come as a surprise that this has long been a popular holiday destination for white families – but then the town beachfront, stretching for several kilometres along Humewood Road, has some of the safest and cleanest city beaches in the country.
As a city, PE is pretty functional, though it has some terrific accommodation and reasonable restaurants. Although the town has been ravaged by industrialization and thoughtless modernization, one or two buildings do stand out in an otherwise featureless city centre, and a couple of classically pretty rows of Victorian terraces still remain in the suburb of Central, sliding into a revamped street of trendy cafés and restaurants. Holidaymakers head for the beachfront suburbs of Humewood and Summerstrand where there are places to stay plus bars and restaurants. There is little to draw you away from the beachfront, but further afield in New Brighton, you’ll find Port Elizabeth’s most important museum, the Red Location Museum of the People’s Struggle, housed in an award-winning building, and there are also some excellent tours around PE and into the townships.
The 90km drive on the R61 to PORT ST JOHNS from Mthatha is one of the best journeys on the Wild Coast. After passing tiny Libode, with its small hotel and restaurant, you start the dramatic descent to the coast, past craggy ravines and epic vistas of forest and rondavel-spotted grassland. The road runs alongside the Mzimvubu River for the last few kilometres, giving you a perfect view of the Gates of St John, before reaching the town square and taxi rank. The big surprise, coming from the sparse hillsides around Mthatha, is how dramatic, hilly, lush and steamy it all is.
Initially the town is quite confusing – it meanders into three distinct localities, some kilometres apart. First Beach, where the river meets the sea, is along the main road from the post office and offers good fishing, but is unsafe for swimming. Close to First Beach is the rather run-down town centre, where you’ll find shops and minibus taxis. Second Beach, 5km west along a tarred road off a right turn past the post office, is a fabulous swimming beach with a lagoon; it has a couple of nice places to stay close by. The area along the river around the Pondoland Bridge has some accommodation popular with anglers.
Port St Johns is a favoured destination for backpackers, drawn by its stunning location at the mouth of the Mzimvubu River, dominated by Mount Thesiger on the west bank and Mount Sullivan on the east. A further attraction for some visitors is the strong cannabis grown in the area, and the town’s famously laidback atmosphere may tempt you to stay for longer than you intended. Port St Johns also has good fishing and swimming beaches, a wider choice of accommodation than anywhere else on the Wild Coast, and a good tarred road all the way into town. If you are looking for a stop-off along the Wild Coast, Port St Johns is the place to choose, rather than Mthatha.
For crafts, check out Pondo People on the east side of the Mzimvubu River across the Pondoland Bridge, easily the best craft shop on the Wild Coast.
Some 30km from Mthatha, on the East London side, are the scattered dwellings of Qunu, where Mandela grew up. The N2 thunders through it, but his large and rather plain mansion, which you may photograph but not enter, is clearly visible on the roadside. Signs from the N2 direct you to the Nelson Mandela Youth and Heritage Visitors’ Centre, where you can pick up a tour by arrangement, and look around the craft centre. You can visit the remains of Mandela’s primary school, the rock he used to slide down with friends, and the graveyard where his parents, son and daughter are buried. Qunu is a village where the women still wear traditional clothing and young boys herd the family cows, and you’ll get some sense of the background and roots of the great man.
Nelson Rolihlahla Mandela was born in the village of Mveso, close to Qunu, on July 18, 1918. His father was a member of the Xhosa royal house – he was also chief of Mveso, until he crossed swords with the local white magistrate over a minor dispute. After his sacking, the family moved to a small kraal in Qunu, which Mandela remembers as consisting of several hundred poor households.
Mandela is often called Madiba – the name of his family’s subclan of the Thembu clan. The name Nelson was given to him by a schoolteacher, and Rolihlahla means colloquially, "troublemaker". Mandela has said that at home he was never allowed to ask any questions, but was expected to learn by observation. Later in life, he was shocked to visit the homes of whites and hear children firing questions at their parents and expecting replies.
Shortly after his father died, Mandela was summoned from Qunu to the royal palace at Mqhakeweni, where he sat in on disputes in court and learned more about Xhosa culture. At 16 he was initiated into manhood before enrolling in Clarkebury, a college for the Thembu elite, then Healdtown at Fort Beaufort, and finally the celebrated Fort Hare in Alice, which has educated generations of African leaders. Mandela was expelled from Fort Hare after clashing with the authorities, and returned to Mqhakeweni. In 1941, faced with the prospect of an arranged marriage, he ran away to Johannesburg and there immersed himself in politics.
It was only upon his release from prison in 1990 (at the age of 72) that Mandela was able to return to Qunu, visiting first the grave of his mother, who had died in his absence. He noted that the place seemed poorer than he remembered it, and that the children were now singing songs about AK47s and the armed struggle. However, he was relieved to find that none of the old spirit and warmth had left the community, and he arranged for a palace to be built there. This has become the venue for Mandela’s holidays and family reunions and has a floor plan identical to that of the house in Victor Verster prison where Mandela spent the last few years of his captivity. In his autobiography he writes:
The Victor Verster house was the first spacious and comfortable home I ever stayed in, and I liked it very much. I was familiar with its dimensions, so at Qunu I would not have to wander at night looking for the kitchen.