Legend has it that when the Buddha was cremated in 543 BC at Kushinagar in North India, various parts of his remains were rescued from the fire, including one of his teeth. In the fourth century AD, as Buddhism was declining in India in the face of a Hindu revival, the Tooth was smuggled into Sri Lanka, hidden (according to legend) in the hair of an Orissan princess. It was first taken to Anuradhapura, then to Polonnaruwa, Dambadeniya and Yapahuwa. In 1284, an invading Pandyan army from South India captured the Tooth and took it briefly back to India, until it was reclaimed by Parakramabahu III some four years later.

During these turbulent years the Tooth came to assume increasing political importance, being regarded not only as a unique religious relic but also as a symbol of Sri Lankan sovereignty – it was always housed by the Sinhalese kings in their capital of the moment, which explains its rather peripatetic existence. After being reclaimed by Parakramabahu III, it subsequently travelled to Kurunegala, Gampola and Kotte. In the early sixteenth century, the Portuguese captured what they claimed was the Tooth, taking it back to Goa, where it was pounded to dust, then burnt and cast into the sea (Buddhists claim either that this destroyed Tooth was simply a replica, or that the ashes of the Tooth magically reassembled themselves and flew back to Sri Lanka). The Tooth finally arrived in Kandy in 1592 and was installed in a specially constructed temple next to the palace, later becoming the focus for the mammoth Esala Perahera.

The exact nature and authenticity of the Tooth remains unclear. Bella Sidney Woolf, writing in 1914 when the Tooth was still regularly displayed to the public, described it as “a tooth of discoloured ivory at least three inches long – unlike any human tooth ever known,” unconsciously echoing the sentiments of an earlier Portuguese visitor, a certain de Quezroy, who in 1597 claimed that the Tooth had actually come from a buffalo. Whatever the truth, the Tooth remains an object of supreme devotion for many Sri Lankans. Security concerns mean that it is no longer taken out on parade during the Esala Perahera, though it is put on display in the Temple of the Tooth for a couple of weeks once or twice every decade.

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