The Wild Coast region is largely populated by rural Xhosa, who still practise traditions and customs that have faded in more urban areas. Many people, for example, still believe that the sea is inhabited by strange people who do not always welcome visitors, which explains the relative scarcity of the activities you would normally find thriving among seashore-dwelling people, such as fishing and diving.
Initiation for teenage boys and young men is still common. Young men usually leave their homes to stay in "circumcision lodges", dress in distinctive white paint and costumes and learn the customs of their clan. At the circumcision ceremony the young men are expected to make no sound while their foreskin is cut off (with no anaesthetic). After the ceremony, they wash off the paint and wrap themselves in new blankets, and all their possessions are thrown into a hut and set alight – they must turn away from this and not look back. There follows a feast to celebrate the beginning of manhood and the start of a year-long intermediary period during which they wear ochre-coloured clay on their faces. After this, they are counted as men.
Like other African peoples, although they believe in one God, uThixo, or uNhkulukhulu (the great one), many Xhosa also believe that their ancestors play an active role in their lives. However, the ancestors’ messages are often too obscure to be understood without the aid of specialists, or amagqira.
The Xhosa are patriarchal by tradition, with women’s subordinate status symbolized by lobola, the dowry payment in cattle and cash that a prospective husband must make to her parents before he can marry her. If the woman is not a virgin, the man pays less. Married Xhosa women have the same right as men to smoke tobacco in pipes, and can often be seen doing so, the pipes’ long stems designed to prevent ash falling on babies suckling at their breasts. Pipes are shared, but each person must have their own stem, not just for matters of hygiene but also to prevent witchcraft: bits of the body make the most effective poisonous medicines against people, and that includes hair, skin and spittle.
The Xhosa did not wear cloth until it was introduced by Europeans, when it was quickly adopted. Today, what is now seen as traditional Xhosa cloth is almost always worn by women, mostly in the form of long skirts, beautifully embroidered with horizontal black stripes placed at varying intervals. The breasts of unmarried women were traditionally uncovered, while those of married women were usually covered with beads or matching cloth. These days, most women wear T-shirts, though almost all still cover their heads with scarves intricately tied to form two peaks above the forehead.