Halfway up a cliff in the deep and abrupt canyon of the Alzou stream, the spectacular setting of Rocamadour is hard to beat. Since medieval times the town has been inundated by pilgrims drawn by the supposed miraculous ability of Rocamadour’s Black Madonna. Nowadays, pilgrims are outnumbered by more secular-minded visitors, who fill the lanes lined with shops peddling incongruous souvenirs, but who come here mainly to wonder at the sheer audacity of the town’s location, built almost vertically into its rocky backdrop.

Rocamadour is easy enough to find your way around. There’s just one street, rue de la Couronnerie, strung out between two medieval gateways. Above it, the steep hillside supports no fewer than seven churches. There’s a lift dug into the rock face (€3 return), but it’s far better to climb the 223 steps of the Via Sancta, up which the devout drag themselves on their knees to the little Chapelle Notre-Dame where the miracle-working twelfth-century Black Madonna resides. The tiny, crudely carved walnut statue glows in the mysterious half-light, but the rest of the chapel is unremarkable. From the rock above the entrance door hangs a rusty sword, supposedly Roland’s legendary blade, Durandal.

Legend has it that the history of Rocamadour began with the arrival of Zacchaeus, a tax-collector in Jericho at the time of Christ. According to one legend he was advised by the Virgin Mary to come to France, where he lived out his years as a hermit. When in 1166 a perfectly preserved body was found in a grave high up on the rock, it was declared to be Zacchaeus, or St Amadour. The place soon became a major pilgrimage site and a staging post on the road to Santiago de Compostela in Spain. St Bernard, numerous kings of England and France and thousands of others crawled up the chapel steps on their knees to pay their respects and seek cures for their illnesses. Young King Henry, son of Henry II of England, was the first to plunder the shrine, but he was easily outclassed by the Huguenots, who tried in vain to burn the saint’s corpse and finally resigned themselves simply to hacking it to bits. A reconstruction was produced in the nineteenth century, in an attempt to revive the flagging pilgrimage.

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