Roughly halfway between Cusco and Lima, AYACUCHO (“Purple Soul”, in the Quechua language) sits in the Andes around 2800m high in one of Peru’s most archeologically important valleys, with evidence such as ancient stone tools found in nearby caves at Pikimachay, which suggest that the region has been occupied for over 20,000 years. Its climate, despite the altitude, is pleasant all year round – dry and temperate with blue skies nearly every day – and temperatures average 16°C (60°F). The surrounding hills are covered with cacti, broom bushes and agave plants, adding a distinctive atmosphere to the city.
Despite the political problems of the last few years, most people on the streets of Ayacucho, although quiet and reserved (seemingly saving their energy for the city’s boisterous fiestas), are helpful, friendly and kind. You’ll find few people speak any English; Quechua is the city’s first language, though most of the town’s inhabitants can also speak some Spanish.
Ayacucho was the centre of the Huari culture, which emerged in the region around 700 AD and spread its powerful and evocative religious symbolism throughout most of Peru over the next three or four hundred years. After the demise of the Huari, the ancient city later became a major Inca administrative centre. The Spanish originally selected a different nearby site for the city at Huamanguilla; but this was abandoned in 1540 in favour of the present location. Ayacucho’s strategic location, vitally important to both the Incas and the Spanish colonials, meant that the city grew very wealthy as miners and administrators decided to put down roots here, eventually sponsoring the exquisite and unique wealth of the city’s churches, which demonstrate the clearly high level of masonic and woodworking skills of the local craftspeople.
The bloody Battle of Ayacucho, which took place near here on the Pampa de Quinoa in 1824, finally released Peru from the shackles of Spain. The armies met early in December, when Viceroy José de la Serna attacked Sucre’s Republican force in three columns. The pro-Spanish soldiers were, however, unable to hold off the Republican forces who captured the viceroy with relative ease. Ayacucho was the last part of Peru to be liberated from colonial power.
Though quiet these days, Ayacucho was also a radical university town with a left-wing tradition going back at least fifty years, known around the world for the civil war between terrorists and the Peruvian armed forces during the 1980s (see Plaza de Armas). Most civilians in the region remember this era as one where they were trapped between two evils – the terrorists on the one hand and the retaliatory military on the other. Because of this, several villages were annihilated by one side or the other. A large proportion of villagers from remote settlements in the region consequently decided to leave the area, which they hoped would offer them relative safety. Despite efforts by Fujimori’s government to rehabilitate these communities and entice people back from Lima to their rural homes in the 1990s, many of them remain in the capital today.