The frequently macabre work of José Guadalupe Posada will be familiar even if his name is not: Diego Rivera was not so wrong when he described the prolific Posada as “so outstanding that one day even his name will be forgotten”. He was born a baker’s son in Aguascalientes in 1852, and was later apprenticed to a lithographer. In 1888 he moved to Mexico City, and started to create in earnest the thousands of prints for which he soon became known. He mainly worked for the editor and printer Vanegas Arroyo, and his images appeared on posters and in satirical broadsheets that flourished despite – or more likely because of – the censorship of the Porfiriano era. Some of Posada’s work was political, attacking corrupt politicians, complacent clergy or foreign intervention, but much was simply recording the news (especially disasters, which so obsess the Mexican press to this day), lampooning popular figures or observing everyday life with a gleefully macabre eye. Later, the events and figures of the Revolution, grotesquely caricatured, came to dominate his work.

Technically, Posada moved on from lithography to engraving in type metal (producing the characteristic hatched effect seen in much of his work) and finally to zinc etching, an extremely rapid method involving drawing directly onto a zinc printing plate with acid-resistant ink, and then dipping it in acid until the untouched areas corrode. Although the calaveras, the often elegantly clad skeletons that inhabit much of his work, are his best-known creations, the Aguascalientes museum devoted to him covers the full range of his designs. They all bear a peculiar mix of Catholicism, pre-Columbian tradition, preoccupation with death and black humour that can only be Mexican – and that profoundly affected all later Mexican art. Rivera and Orozco are just two of the greats who publicly acknowledged their debt to Posada, who died in 1913.

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