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Costa Rica Guide

Limón Province and the Caribbean coast

The Caribbean or "Miskito" coast (in Spanish, Mosquito) forms part of the huge, sparsely populated Limón Province, which sweeps south in an arc from Nicaragua to Panamá. Hemmed in to the north by dense jungles and swampy waterways, to the west by the mighty Cordillera Central and to the south by the even wider girth of the Cordillera Talamanca, Limón can feel like a lost, remote place.

The Caribbean coast exudes a greater sense of cultural diversity than anywhere else in Costa Rica – a feeling of community and a unique and complex local history. Puerto Limón, the only town of any size, is one of several established "black" Central American coastal cities, like Bluefields in Nicaragua and Lívingston in Guatemala. A typical Caribbean port, it has a large, mostly Jamaican-descended Afro-Caribbean population. In the south, near the Panamanian border, live several communities of indigenous peoples from the Bribrí and Cabécar groups, none of whom has been well served by the national government.

Highlights

1 Carnival, Puerto Limón Revellers in Afro-Caribbean costumes and spangly tops parade through the streets to a cacophony of tambourines, whistles and blasting sound-systems.

2 ATEC tours Learn about traditional plant remedies and indigenous history on a tour to the Bribrí and Cabécar villages, led by the grassroots organization ATEC and locals whose families have been in the area since the eighteenth century.

3 Playas Cocles, Uvita and Manzanillo The idyllic beaches of Cocles, Uvita and Manzanillo dot one of the most beautiful stretches of Costa Rica's Caribbean coast.

4 Tortuguero Canal Spot moss-covered sloths, chattering spider monkeys and crocodiles and caiman as you float up the beautiful Tortuguero Canal.

El Día de la Raza carnival

Though carnivals in the rest of Latin America are usually associated with the days before Lent, the Limón Carnival celebrates Columbus's arrival in the New World on October 12. The idea first came to Limón by Arthur King, a local who had been away working in Panamá's Canal Zone. He was so impressed with that country's Columbus Day celebrations that he decided to bring the merriment home to Limón. Today, El Día de la Raza (Day of the People) basically serves as an excuse to party. Throngs of Highland Ticos descend upon Limón – buses fill to bursting, hotels brim, and revellers hit the streets in search of this year's sounds and style. Rap, rave and ragga – in Spanish and English – are hot, and Bob Marley lives, or at least is convincingly resurrected, for carnival week.

Carnival can mean anything you want it to, from noontime displays of Afro-Caribbean dance to Calypso music, bull-running, children's theatre, colourful desfiles (parades) and massive firework displays. Most spectacular is the Grand Desfile, usually held on the Saturday before October 12, when revellers in Afro-Caribbean costumes – sequins, spangles and fluorescent colours – parade through the streets to a cacophony of tambourines, whistles and blasting sound systems.

Instead of taking place in Limón's streets as it has in years past, most of the carnival's nighttime festivities now occur within the fences of the harbour authority JAPDEVA's huge docks and parking lot. This might sound like a soulless location, but it's a well-managed affair, and while you may not be dancing in the streets, you're at least dancing. The overall atmosphere – even late at night – remains unthreatening, with teens and grandparents alike enjoying the music. Kiosks dispense steaming Chinese, Caribbean and Tico food, and on-the-spot discos help pump up the volume. Cultural Street, which runs from the historic Black Star Line (the shipping company that brought many of the black immigrants here), is an alcohol-free zone, popular with family groups. Kids can play games at small fairgrounds to win candyfloss and stuffed toys. Elsewhere, bars overflow onto the street, and the impromptu partying builds up as the night goes on.

The KéköLdi Indigenous Reserve and ATEC

About two hundred Bribrí and Cabécar peoples live in the KéköLdi Indigenous Reserve, which begins just south of Puerto Viejo and extends inland into the Talamanca Mountains. The reserve was established in 1976 to protect the indigenous culture and ecological resources of the area, but the communities and land remain under constant threat from logging, squatters, tourism and banana plantations. The worst problems arise from lax government checks on construction in the area which, inhabitants claim, has led to several hotels being built illegally on their land. The main obstacle between the indigenous peoples and their neighbours has been, historically, their irreconcilable views of land. The Bribrí and Cabécar see the forest as an interrelated system of cohabitants all created by and belonging to Sibö, their god of creation, while the typical campesino view is that of a pioneer – the forest is an obstacle to cultivation (and therefore civilization), to be tamed, conquered and effectively destroyed.

The best way to visit the reserve is on one of the tours ($20 for a half day, $33 for a full day with meal, or $80 for overnight tour to Yorkin reserve by motorboat) organized by the Asociación Talamanqueña de Ecoturismo y Conservación, or ATEC ( & 750-0191, www.greencoast.com/atec ), a grassroots organization set up by members of the local community – Afro-Caribbeans, Bribrí indigenous peoples and Spanish-descended inhabitants. If you're spending even just a couple of days in the Talamanca region, an ATEC-sponsored trip is a must; to reserve a tour, go to their Puerto Viejo office on the main road at least one day in advance. The organization's main goal is to give local people a chance to demonstrate their pride in and knowledge of their home territory, and to teach them how to make a living off tourism without selling their land or entering into more exploitative business arrangements. In this spirit, ATEC has trained about fifteen local people as guides, who get about ninety percent of the individual tour price. Whereas many of the hotel-organized excursions use cars, ATEC promotes horseback and hiking tours. They also visit places on a rotating roster, so that local hamlets don't deteriorate from foreigners traipsing through daily.

The tour does not take you, as you might expect, to villages where indigenous peoples live in "primitive" conditions. The Bribrí speak Spanish (as well as Bribrí) and wear Western clothes. But underneath this layer of assimilation lie the vital remains of their culture and traditional way of life. Although the area has seen some strife between the reserve dwellers, their neighbours, and foreign hotel developments, these altercations remain largely on the level of policy. As a visitor, you won't see any overt ill-feeling between the groups. Treks usually last about four hours, traversing dense rainforest and the Talamanca Mountains. They start near the road to Puerto Viejo – where Bribrí crafts, including woven baskets and coconut shell carvings, are on sale – and pass cleared areas, cocoa plantings and small homesteads, and then into secondary, and finally primary, cover. In this ancient forest the guide may take you along the same trails that have been used for centuries by Bribrís on their trips from their mountain homes down to the sea, pointing out the traditional medicinal plants that cure everything from malaria to skin irritations. A tour may also involve discussions about the permanent reforestation programme or a visit to the iguana breeding farm established by the local community. However, they conveniently neglect to mention one of the reasons they breed the iguanas is to eat them – especially when the females are pregnant, which is a major reason they are on the verge of extinction.