The village of Malinalco, 20km east of Tenancingo, is a lovely little place nestled in a fertile, alluvial valley at 1800m and surrounded by rich villas – many of them, complete with swimming pools, the weekend homes of the capital’s privileged few. The fact that it is noticeably warmer than most of the towns hereabouts makes it a popular retreat in winter. While the village centres on the huge Augustinian church of Santa Mónica and has a vibrant Wednesday morning market, the real reason to come here is to see the exemplary Aztec ruins.
The Malinalco archeological site
The Aztec site of Malinalco sits high on a hill to the west of town (follow Guerrero west from the zócalo) and can be reached after a twenty- to thirty-minute walk up a very steep, stepped path. Having only been started in 1501, it was still incomplete at the time of the Conquest but it is undeniably one of the most evocative sites of its kind, carved in part from the raw rock hillside of the Cerro de los Idolos. Looking back over the village and valley, the ruins may be small, but they are undeniably impressive, the main structures and the stairways up to them partly cut out of the rock and partly constructed from great stone blocks.
The main temple
The most remarkable aspect is the circular inner sanctuary of the main temple or Cuauhcalli (House of the Eagle), hewn entirely from the face of the mountain. You approach up a broad staircase on either side of which sit stone jaguars – in the centre an all but worn-away human statue would have held a flag. This was the setting for the sacred initiation ceremonies in which Aztec youths became members of the warrior elite, and there are images of warriors throughout: to one side of the entrance, a broken eagle warrior sits atop Quetzalcoatl, the feathered serpent; guarding the other side are the remains of a jaguar warrior, representative of the second Aztec warrior class. The doorway of the sanctuary itself, cut through a natural rock wall, represents the giant mouth of a serpent – the entrance was over its tongue, and around it traces of teeth are still visible. Right in the centre of the floor lies the figure of an eagle, and on the raised horseshoe-shaped bench behind are two more eagles and the pelt of an ocelot, all carved in a single piece from the bedrock. Behind the first eagle is a hole in the ground where the hearts of human sacrificial victims would be placed, supposedly to be eaten while still beating as the final part of the initiation into warriorhood.
The rest of the site
Other structures at the site include a small circular platform by the entrance, unfinished at the time of the Conquest, and a low pyramid directly in front of the main temple. Beyond this lie two larger temples. The first, Edificio III, again has a circular chamber at the centre, and it is believed that here Aztec warriors killed in battle were cremated, their souls rising to the heavens to become stars. Edificio IV was originally a temple of the sun; much of it was used to construct the church in the village. Below the pyramids, visible from about halfway up the steps to the ruins, you can see another pre-Hispanic building nestling among the mountains. It’s still used by local residents as a place of pilgrimage each September 29: formerly a shrine to an Aztec altar-goddess, it is now dedicated to San Miguel.