Explore The Cultural Triangle
Around 15km northeast of Dambulla, the spectacular citadel of SIGIRIYA rises sheer and impregnable out of the denuded plains of the dry zone, sitting atop a huge outcrop of gneiss rock towering 200m above the surrounding countryside. The shortest-lived but the most extraordinary of all Sri Lanka’s medieval capitals, Sigiriya (“Lion Rock”) was declared a World Heritage Site in 1982 and is the country’s most memorable single attraction – a remarkable archeological site made unforgettable by its dramatic setting.
Inscriptions found in the caves that honeycomb the base of the rock indicate that Sigiriya served as a place of religious retreat as far back as the third century BC, when Buddhist monks established refuges here. It wasn’t until the fifth century AD, however, that Sigiriya rose briefly to pre-eminence in Sri Lankan affairs, following the power struggle that succeeded the reign of Dhatusena (455–473) of Anuradhapura. Dhatusena had two sons, Mogallana, by the most pre-eminent of his various queens, and Kassapa, his son by a lesser consort. Upon hearing that Mogallana had been declared heir to the throne, Kassapa rebelled, driving Mogallana into exile in India and imprisoning his father. Threatened with death if he refused to reveal the whereabouts of the state treasure, Dhatusena agreed to show his errant son its location if he was permitted to bathe one final time in the great Kalawewa Tank, whose creation he had overseen. Standing in the tank, Dhatusena poured its water through his hands and told Kassapa that the water, and the water alone, was all the treasure he possessed. Kassapa, none too impressed, had his father walled up in a chamber and left him to die.
Mogallana, meanwhile, vowed to return from India and reclaim his inheritance. Kassapa, preparing for the expected invasion, constructed a new residence on top of the 200m-high Sigiriya Rock – a combination of pleasure palace and impregnable fortress, which he intended would emulate the legendary abode of Kubera, the god of wealth, while a new city was established around its base. According to tradition, the entire extraordinary structure was built in just seven years, from 477 to 485.
The long-awaited invasion finally materialized in 491, Mogallana having raised an army of Tamil mercenaries to fight his cause. Despite the benefits of his impregnable fortress, Kassapa, in an act of fatalistic bravado, descended from his rocky eminence and rode boldly out on an elephant at the head of his troops to meet the attackers on the plains below. Unfortunately for Kassapa, his elephant took fright and bolted at the height of the battle. His troops, thinking he was retreating, fell back and left him cut off. Facing certain capture and defeat, Kassapa killed himself.
Following Mogallana’s reconquest, Sigiriya was handed over to the Buddhist monks, after which its caves once again became home to religious ascetics seeking peace and solitude. The site was finally abandoned in 1155, after which it remained largely forgotten until modern times.Read More
- Sigiriya Rock
Pidurangala Royal Cave Temple
Pidurangala Royal Cave TempleA couple of kilometres north of Sigiriya, another large rock outcrop is home to the Pidurangala Royal Cave Temple. According to tradition, the monastery here dates from the arrival of Kassapa, when the monks who were then living at Sigiriya were relocated to make room for the king’s palace; Kassapa constructed new dwellings and a temple here to recompense them. It’s a pleasant short bike or tuktuk ride to the foot of Pidurangala rock: head down the road north of Sigiriya and continue for about 750m until you reach a modern white temple, the Pidurangala Sigiri Rajamaha Viharaya (about 100m further on along this road on the left you’ll also find the interesting remains of some old monastic buildings, including the ruins of a sizeable brick dagoba). Steps lead steeply up the hillside behind the Pidurangala Viharaya to a terrace just below the summit of the rock (a stiff 15min climb), where you’ll find the Royal Cave Temple itself, although despite the rather grand name there’s not much to see apart from a long reclining Buddha under a large rock overhang, its upper half restored in brick. The statue is accompanied by figures of Vishnu and Saman and decorated with very faded murals.
From here you may be able to find the rough path up to the summit of the rock (a 5min scramble), but you’ll need to be fit and agile, and take care not to lose your way when coming back down, which is surprisingly easy to do. The reward for your efforts will be the best view of Sigiriya you can get short of chartering a balloon, showing the far more irregular and interestingly shaped northern side of the rock which you don’t get to see when climbing up it, with the ant-like figures of those making the final ascent to the summit (which you’re almost level with) just visible against the huge slab of red rock.